And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and  poured it on His head. Mark 14: 3 (Read Mark 14:1-9)

In my Bible study the other morning, I looked at this passage from Mark. A couple of things really stood out to me as I was reading.

Simon the Leper

The first thing I notice is that Jesus is at the house of Simon the Leper. We don’t know this for certain, but most likely Simon is one of the lepers that Jesus miraculously heals in the Gospels. While he was probably healed physically, most likely some stigma was still associated with him, which would make most people want to avoid him. Do you notice how the text still refers to him as Simon the Leper?

How would you like to be forever immortalized as a disease or perhaps a bad character trait you had as a child or adult? I would hate to be introduced as Jane the Fearful wherever I went! But what I love is that Jesus didn’t let a little thing like a disease or bad name slow him down. No, He went right to Simon’s house and had dinner with him. Actually that’s very reassuring, isn’t it? When I’m feeling like I’m not “good enough” for Jesus to want to spend time with me, I just  think of this story or the story of him going to the tax collector Zacchaeus’ house, and I realize Jesus accepts me just as I am.

Mary of Bethany

The aspect of this story that just does me in is the woman’s response to Jesus. John 12:3 identifies this woman as Mary of Bethany, Lazarus and Martha’s sister. Some believe that she is the same woman as Mary Magdalene, but we don’t know for certain.

What she leaves no doubt of are her feelings for Jesus.

She takes her alabaster flask of spikenard, breaks it, and pours it on His head. What a lavish, all-in response to Jesus! I had to stop and think about this for a few minutes. First of all, Mary had to have known that she was opening herself up to ridicule and criticism by doing this, and that’s exactly what happened. Women were supposed to stay in the background in this culture, and she boldly moves forward and does what the men probably considered to be a brazen act.

To make matters worse for herself, she used a very costly bottle of perfume. Spikenard had to be imported from India, and the cost of it was about a year’s salary for a working-class man. Sure enough, she was roundly criticized for not selling the perfume instead and then using the money for the poor.

After reading about her actions, I had to ask myself, Am I overwhelmed with that kind of love for Jesus that I don’t care what others think? On the contrary, I think that too often I am inhibited by what others may think.

Rather than rebuke Mary, Jesus instead rebukes those who are criticizing her and says that what she has done will be told to others as a memorial to her. And we are still reading about her and her brave act today.

I want to more like Mary in my response to Jesus. And to do that, I’ll have to learn to “get over myself.” Whether I want to be more bold in how I worship in church or more bold in using my money in ways Jesus wants me to, it certainly gives me something to pray about!

How about you? Please share any thoughts that you have about Mary’s act of love and devotion and how free you feel to express your feelings for Jesus.

Pray on!

Illustration courtesy of http://upload.wikimedia.org/wikipedia/commons/3/3e/Schnorr_von_Carolsfeld_Bibel_in_Bildern_1860

The summertime is one of my favorite times of the year, especially fresh, sunny mornings on the deck with my Bible. For me, prayer seems easier when I’m surrounded by flowers, singing birds and a warm breeze. I love to start the day this way–before I’m consumed by the distractions of my to-do list and job.

My morning time gets me grounded and ready for whatever the day may bring. However, I’ve noticed how easy it is to “lose” God in the busyness of the day. It’s not that He goes anywhere–He’s still there; it’s just me who has moved away. Lately, I’ve decided to be more purposeful about bringing God into all of my day–not just the mornings. As I was thinking about how to do this, I came across the Jesus Prayer in a book I was reading on spiritual disciplines. The Jesus Prayer is not a new idea; rather, it’s been around as a practice since the 5th century and has its origins in the Bible.

The Jesus Prayer is a simple, short prayer that says, “Lord Jesus Christ, have mercy on me,” or “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” It probably sounds familiar to you if you’re read the gospel of Luke lately where the tax collector is praying in chapter 18, verse 13 “God be merciful to me a sinner!” Or perhaps you’ve read the story of Bartimaeus, the blind beggar who called out to Jesus in Mark 10, “ Jesus, Son of David, have mercy on me!” The crowd tried to shush Bartimaeus (I wonder; have I ever discouraged anyone from following Jesus? I hope not!), but he just yelled all the louder. Jesus blessed his faith by healing him and giving him his sight!

The Jesus Prayer is explained in an ancient book called the Philokalia, which had hundreds of pages of ideas on how to practice this prayer–rather surprising when you consider the brevity of the prayer! An anonymous Russian pilgrim in the middle 1800s also wrote a book about his experiences with the prayer and how it changed his life. This book is called The Way of a Pilgrim. Both books are still on the market, so if you want to read more about the Jesus Prayer, these would be some in-depth reading for you.

But, if you’re ready to jump in and start practicing this discipline, it’s very simple. To help you focus, start practicing this prayer in a quiet place. Breathe in and pray, “Lord Jesus Christ, Son of God,” and then breathe out and pray “have mercy on me, a sinner.” Try to tune out any distractions, thinking about the words and praying them from your heart. The whole idea is to reflect on Jesus’ sacrifice for us. Reminding ourselves that we are sinners is not meant to put ourselves down, but rather to help us not take for granted what Jesus has done for us and continues to do for us. Some people like to use prayer ropes to keep track of how many times they pray the prayer each day. To me that seems to become almost legalistic, but do what feels comfortable to you. As you become accustomed to praying the prayer, you can pray it wherever you are throughout your day to ground you and draw you closer to God.

That’s what I like about this short prayer. I think that praying the Jesus Prayer will help me not “lose” God as I go about my day, but rather help me to focus on Him–wherever I am.

What do you think? Do you think the Jesus Prayer is a practice you’ll try? I’d love to hear your thoughts!

Pray on!

Ever since I was a child, I’ve loved reading. I read for all sorts of different reasons. I read to get information. Sometimes I read to learn new material. And I  also like to read to be entertained. I’ve learned that I can also let my love of reading draw me closer to God.

Today, let’s look at the spiritual discipline of sacred reading or as it is also called, Lectio Divina.

The type of reading that sacred reading emphasizes is not to entertain or even to learn.

It’s for an entirely different purpose, one that is explained in this quote by Thomas `a Kempis. “Do not read to satisfy curiosity or to pass the time, but study such things as move your heart to devotion.”

Now I don’t think there’s anything wrong with the other types of reading; they all have their place, but the purpose of sacred reading is to draw our hearts to our Lord. The idea is to come to this reading of a passage of scripture with no other agenda but than to hear what God wants to say to you. This is known as a meditative or devotional reading of the Bible that St. Benedict popularized as part of the Benedictine monks daily routine. Hebrews 4:12 tells us that the Word of God is living and powerful, so we can assume that through His word God can shape us, mold us and change our lives. That’s what we hope to see through Lectio Divina.

Choosing a Scripture

When undertaking this type of devotional reading, you’ll want to choose a fairly short ( 4 to 8 verses) portion of scripture. The Psalms are a wonderful place to start, as are any of the Gospels and Ecclesiastes. To begin, you’ll want your Bible and a notebook to record your thoughts in. You’ll need to find a quiet place where you won’t be disturbed. Start by quieting yourself and praying that God will bless this time with Him, and that you’ll hear what He wants to say to you.

Four Steps of Lectio Divina

1. Read (lectio). Read your portion of scripture listening for the word or phrase that seems to jump out to you. You can write this in your journal if you’d like.

2. Reflect (meditatio). Read the same portion of scripture again and reflect on why you are touched by this word or phrase. Ask yourself, “What is going on in my life that caused those words to jump out to me?” or “Where do I see myself in this passage?” You may also record this in your journal if you’d like to.

3. Respond (oratio). Read the passage a third time. Ask yourself “How does God want me to respond to this?” You may pray something back to God. You may be convicted of a sin. You may be called to do something. Again you can journal your response if you’d like to.

4. Rest (contemplate). Read the passage the final time and then just rest in what you have learned and enjoy being in God’s presence. Resolve to carry this word with you throughout your day.

This is a simple but powerful way for God to change us and mold us into the people He wants us to be. One thing I’ve started doing lately is writing on a sticky note what it is that God has shown me that day, as well as writing it in my journal. You see, I resolved to carry it through my day, but I found that all to soon I forgot what it was God had shown me! By writing it on a sticky note, I can take it with me through my day and look at it repeatedly.

Feel free to share in the comments below if you’ve ever tried this spiritual discipline or if you plan on trying it. You can also share something God has shown you in your time of Lectio Divina if you’d like.

Pray on!

“Are You the Coming One, or do we look for another?” And Jesus answered and said to them, “Go and tell John the things which you hear and see: “The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the Gospel preached to them.” Matthew 11:3-5

I used to think that this verse was written only for those who suffered from physical blindness, deafness, sickness or death. But while I was reading afresh this passage of scripture during this Advent season, I realized that this verse applied to me as well. At times my ears have been deaf to the whisper of God’s voice because of the clamor of the world. I also have often failed to see the Presence of God because my eyes were focused on my circumstances. Moreover, due to the weight of my sin that I have labored to carry, I’ve been unable to walk with Jesus. As I considered this verse and how it applied to my life, God brought this prayer to my mind:

Dear Lord,

Please heal my blindness, that I may see You this day and the needs of others.

Please heal my deafness, that I may hear You and the cries of the lost.

Please heal my lameness, that I may walk with You and help my brother to follow you as well.

Dear Lord, please bring new life to the dead areas of my life that they may bring You glory. Amen.

Please take some time to get quiet before the Lord so you’ll be able to hear what He wants to speak into your life today. Also, ask God to open the eyes of your heart so you’ll be able to see His presence in the hardships, blessings, wants and comforts of this day. Finally, walk with Jesus this day by reading and heeding His Word and spending time in prayer. Be blessed!

This is an amazing video by seven-year-old gospel singer Rhema Marvanne. God has blessed her with a voice to praise Him. I hope you enjoy it!

Instead, speaking the truth in love, we will in all things grow up into Him who is the Head, that is, Christ. Ephesians 4:15

About a week ago, I was sitting in my college church class when a common question for discussion was brought up: “What is the best way to reach others for Christ?”

Some students began to say that they had always been taught to show grace to others, and not necessarily approach them with the gospel, but let them come to Christ through watching our actions. Other students didn’t agree with this method, but instead believed in being more evangelistic and approaching others with the gospel in a more straightforward, confrontational manner.

After several minutes of discussion and debate, a common ground was reached and a realization was brought to light. If it’s all about grace, then eventually, no one will know the truth or the gospel; they’ll just think you were a good person for showing grace and kindness. However, if all we care about is truth, many people may feel as though being a Christian is all about rules and knowledge, and not about an action of showing love to others.

The real answer to the question is that it takes a balance of both grace and truth. This really hit me hard, because I tend to have a habit of caring more about rules then helping people. However, when I talk to someone who doesn’t know about Christ, I sometimes allow fear to rule my life and give an excuse that because I care too much about rules, I need to be careful and only show others grace. Yet, if I only show grace, then how are they supposed to ever know why I’m living the way I live and come to personally know the Lord of my life?

I need to balance both, focusing both on speaking the truth, and speaking it in love.

What side do you usually fall on? Do you tend to let your life speak for itself, or do you speak up and tell others about Christ? Or maybe you’ve found a good balance between the two? I’d love to hear your story!

Brittany

Brittany Jean is a nineteen-year-old college student living in the Midwest with her parents and younger brother. She is currently majoring in pre-law and is planning on using that degree for ministry.